What Is Zion? A Distant View




I think the book Approaching Zion by Hugh Nibley, a collection of Nibley's articles on the topic of Zion, is the single most important book for anyone to read (after the Scriptures and the General Conference reports). It belongs in every Latter-day Saint's home library. 

Rather, it belongs in everyone's mental language bank--the repository in our minds of concepts and terminology.

Everyone in the world seeks a Zion society, but they don't know where to find it. By and large, Latter-day Saints don't even know where to find it anymore. 

Nibley, more than anyone else I'm aware of, has articulated the ideals and a framework for understanding and approaching Zion.

If you haven't read the book, you should. 

If you have read it, read it again.

Here is the opening passage from Chapter 2: What Is Zion? A Distant View

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The first thing to note is that Zion is perfect, flawless, and complete--not a structure in the process of building. 

We work for the building up of the kingdom of God on earth and the establishment of Zion. The first step makes the second possible.

Zion has been on the earth before in its perfection, as (we are told) it is to be found in other worlds. When the world has ben ready to receive it at various happy times in the past, Zion has been brought down from above; and we have the joyful promise that at some future time it will again descend to earth.

When men are no longer capable of supporting Zion on earth, it is bodily removed--taken up to heaven; whence go forth the sayings, "Zion is fled" and "Zion is no more." It is no more here but continues to thrive elsewhere. For it is a constant quantity, as perfect things are.

In its present state, the world is far from qualified to receive a celestial society into its midst. But if we today cannot achieve Zion, we can conceive of it.


 

Working Toward Zion





Foreword to Working Toward Zion by James W. Lucas and Warner P. Woodworth

God recognizes only one justification for seeking wealth, and that is with the express intent of helping the poor (Jacob 2:19). One of the disturbing things about Zion is that its appeal, according to the scriptures, is all to the poor. "The Lord hath founded Zion, and the poor of his people shall trust in it" (Isaiah 14:32). Of course, once in Zion, no one suffers from poverty, for they dwell in righteousness and there are no poor among them (Moses 7:18). The law of consecration is a minimal requirement, for "if my people observe not this law,... it shall not be a land of Zion unto you." (D&C 119:6).

In stark contrast to the pride and power struggles of the world, true Saints have always sought the things of eternity rather than material success. They labor for a higher order, even a holy order. The question I have been asked most frequently by Saints who read or hear the prices in Approaching Zion is "but what can we do? how do we do it?" 

Woodward and Lucas suggest that there is much we can and must do to consecrate our lives to the blessing of others. This book is not a call to formally enter into the united order, but for each of us to do all we can to move toward Zion in this contemporary era. Drawing upon the scripture and prophets of this dispensation, Working Toward Sion conveys a vision of how to apply God's temporal teachings here and now in the modern world economy.

Hugh Nibley

Provo, Utah

Millions will come to Zion


Millions of people that now sit in darkness—that are now, to all appearance, in the region and shadow of death, will come to Zion.

When Joseph first revealed the land where the Saints should gather, a woman in Canada asked if we thought that Jackson County would be large enough to gather all the people that would want to go to Zion. I will answer the question really as it is. 

Zion will extend, eventually, all over this earth. 

There will be no nook or corner upon the earth but what will be in Zion. It will all be Zion. I remember that the lady was answered by asking her whether she thought the ark was large enough to hold those that were to go into it in the days of Noah? “Yes,” was the reply. Then of course Zion will be just large enough to receive all that will be prepared to possess it, as the ark was.

We are going to gather as many as we can, bless them, give them their endowments, etc., preach to them the truth, lay the principles of eternal life before them, inform their minds all we have power to do, and lead them into the path of truth and righteousness; and those who will not abide the truth will apostatize. 

A few will remain, and a good share of them will cleave to the promises of the Lord, will be true in every respect, and will be accounted worthy to enter in at the strait gate. Strait is the gate and narrow is the path that leadeth to life, and few there be that find it. 

Millions will come and live in Zion when the laws of Zion reign predominant over creation; but will all be prepared to be crowned kings and priests unto God? No. You cannot imagine anything that will not be in Zion, except sin and iniquity, and reviling against God and against his kingdom. 

All classes of people will come to Zion. Will there be Methodists there? Yes; and they will have the privilege to worship a God without body, parts, and passions, just as they do now, if they choose to. 

Every person and every community will receive according to the extent of their capacity and ability. 

Every person then will be blessed, will be filled with joy, will be filled with peace, with light, and intelligence according to the endowments with which they are endowed. Will all become kings and priests? No; not even all that will embrace the fulness of the Gospel.

(1861, BY Gathering ¶5–7 • JD 9:138)


Universal liberty and happiness

 


5. The gospel is designed to produce universal peace in the earth. Wars are pregnant with crime, and are productive of numerous calamities. The gospel gives peace to all who receive and act under its influence. It produceth a peaceful disposition in all who receive and obey it; teaching them to live in peace with all men, and to promote peace to the utmost of their power. If all men acted under the influence of the gospel, they would be all men of peace.

... The gospel never tells one man to hate another, to treat him ill, or to be at variance with him, it teaches us to love all men and to treat them with courtesy. Real Christians, will ever be found the most peaceable men in society, the greatest friends to amity and concord. Every principle in the gospel has a tendency to peace. Where the gospel has been long extant, laws of war have been adopted, which have diminished its horrors, and produced symptoms of a peaceful tendency amid all the confusion and din of arms.

The scriptures plainly foretell that when the gospel shall universally extend, and its influence be universally felt, wars shall cease to the ends of the earth, the nations shall beat their swords into plough shares, and their spears into pruning hooks, nation shall not lift up sword against nation, and none of them shall learn war any more. The gospel has a natural tendency to produce this peaceful and happy. state of things on the earth.

6. Christianity is designed to unite all mankind together as one family. It brings them all together under one dispensation of divine grace and mercy, and reveals God to them as their common parent. It teaches that we are to regard all men as our neighbours, and to love our neighbours as ourselves. The gospel shows that God hath made all men of one blood, that they are all brethren, and ought to treat each other as such. It makes brotherly love among Christians an indispensable law, and an invariable rule of conduct. It proves that true self - love and social are the same, and binds men together by the tenderest sympathies, and a continual interchange of mutual good offices.

It draws those together who come under its influence, by the strongest ties of affection, and bonds of mutual interest. The disunion, and discord, which have so long prevailed among Christians is not to be ascribed to Christianity; but to the want of more of its genuine spirit, and to a disregard of its maxims and rules.

The declared design of the gospel is to reconcile all men to God, and to one another: to put a total end to all animosity, strife, feuds, and disaffection: to connect them together so closely that Jews and Gentiles shall be like one new man: to gather together in one, and re - head as one body, all things in Christ. This is spoken of under the idea of a new creation, and we are assured it will be completed.

7. Christianity is intended to produce universal liberty. This it is calculated to effect, not on the ground of visionary schemes; but on the solid basis of universal knowledge and virtue: Mankind never can be truly free any further than they become wise and virtuous: and the gospel is intended to lay the foundation of universal liberty, by making all men wise and virtuous.

It recognizes the true dignity of man, is the best possible Bill of his Rights, and the surest Bond for their preservation. By its light and influence becoming universal, and all men feeling and obeying that light and influence, prisons and fetters, captivity and corporeal restraint will be rendered unnecessary, as every one will do right from inclination, and none will be found disposed to oppress others.

Christianity has done much towards the establishment of rational liberty, in those nations where it has been suffered to operate freely: nor is there a nation, of any magnitude, to be found that enjoys any considerable degree of liberty without Christianity; consequently, the gospel ought to be regarded as the charter of human liberty, the instrument of its restoration where it is lost, and of its preservation where it exists.

A time of universal liberty and security is clearly foretold in the scriptures, when, in its figurative but emphatical language, they shall sit every one under his own vine, and under his own fig tree, none daring to make them afraid. This also conveys the idea that universal ease and plenty will obtain.

 

8. Thus we come by a view of these subordinate designs, to the grand conclusion, that Christianity will effect universal happiness. As all the works of God in nature and providence are subservient to the happiness of his creatures, so all the operations of his gospel, and the methods of his grace are subservient to the same glorious end. When men universally be come enlightened, be freed from all superstition, are filled with the hope of immortality, become truly righteous, live in the enjoyment of peace, brotherly love, liberty and plenty, they must be happy : universal happiness will be the natural consequence of such a state of things.

No sounds of discord will assail the ear; but the voice of melody and praise salute it : continually.

No sights of horror pain the eye; but the whole scene around, like a smiling paradise, cheer and delight it.

The feelings will no longer be harrowed up with scenes of distress which cannot be alleviated; but the visible joys of others will sweeten the cup of individual pleasure. The causes of unhappiness will be all removed.

Much of the misery of man arises from ignorance, more from superstition, more still from vice, and the whole is aggravated by personal and national contests, broils, animosities, envy and hatred: and where slavery adds her bitter cup, a cold damp is cast on every enjoyment, and he become a wretched being.

But we have seen that when the pure gospel universally spreads, and its influence is everywhere felt and its authority revered, these evils will be removed, the principal causes of unhappiness will be no more;, consequently the whole world will be happy. So far as men understand the gospel, and obey its influence, they are happy now, let this be universally the case, and the effect is obvious, all must be made happy. That it is the design of God to make all mankind happy is clearly revealed; that a being of infinite wisdom and power can accomplish this design cannot reasonably be doubted; that it will be accomplished we are assured in the sacred scriptures.

We are directed to look forward to a time when all sighing and sorrow shall be done away; when God shall wipe away all tears from the eyes of his creatures; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain; when all the works of God shall praise him: when every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea and all that are in then, shall unite in one song of praise to God and the Lamb: when no enemy to the glory of God, or the happiness of man, shall remain; but God shall be all in all.

Richard Wright, Instruction for Youth

A blessing, not a burden.


President Thomas S. Monson once declared, "Church membership should be a blessing, not a burden."

So it is with establishing Zion. It takes work, but we do the work with joy.

"Therefore with joy shall ye draw water out of the wells of salvation." (Isaiah 12:3; 2 Nephi 22:3)

The water doesn't spring forth spontaneously; we have to dig the well and draw it out. But the fruit of our labor, as well as the labor itself, is joyful.

17 The fear of the Lord was upon all nations, so great was the glory of the Lord, which was upon his people. And the Lord blessed the land, and they were blessed upon the mountains, and upon the high places, and did flourish.

18 And the Lord called his people Zion, because they were of one heart and one mind, and dwelt in righteousness; and there was no poor among them.

(Moses 7:17–18)


1 At the end of every seven years thou shalt make a release.

2 And this is the manner of the release: Every creditor that lendeth ought unto his neighbour shall release it; he shall not exact it of his neighbour, or of his brother; because it is called the Lord’s release.

3 Of a foreigner thou mayest exact it again: but that which is thine with thy brother thine hand shall release;

4 Save when there shall be no poor among you; for the Lord shall greatly bless thee in the land which the Lord thy God giveth thee for an inheritance to possess it:

5 Only if thou carefully hearken unto the voice of the Lord thy God, to observe to do all these commandments which I command thee this day.

(Deuteronomy 15:1–5)