Numerous scriptures teach that our Heavenly Father knows our thoughts and the intents of our heart. (See D&C 6:16; Mosiah 24:12; Alma 18:32.) The prophet Moroni taught that if our works are to be credited for good, they must be done for the right reasons. If a man “offereth a gift, or prayeth unto God, except he shall do it with real intent it profiteth him nothing.
“For behold, it is not counted unto him for righteousness.” (Moro. 7:6–7.)
Similarly, the prophet Alma taught that if we have hardened our hearts against the word of God, we will “not dare to look up to our God” at the final judgment because “all our works will condemn us; … and our thoughts will also condemn us.” (Alma 12:14.)
These scriptures make clear that in order to purify our service in the Church and to our fellowmen, it is necessary to consider not only how we serve, but also why we serve.
People serve one another for different reasons, and some reasons are better than others. Perhaps none of us serves in every capacity all the time for only a single reason. Since we are imperfect beings, most of us probably serve for a combination of reasons, and the combinations may be different from time to time as we grow spiritually. But we should all strive to serve for the reasons that are highest and best.
What are some of the reasons for service? By way of illustration, and without pretending to be exhaustive, I will suggest six reasons. I will discuss these in ascending order from the lesser to the greater reasons for service.
Some may serve for hope of earthly reward. Such a man or woman might serve in Church positions or in private acts of mercy in an effort to achieve prominence or cultivate contacts that would increase income or aid in acquiring wealth. Others might serve in order to obtain worldly honors, prominence, or power.
The scriptures have a word for gospel service “for the sake of riches and honor”; it is “priestcraft.” (Alma 1:16.) Nephi said, “Priestcrafts are that men preach and set themselves up for a light unto the world, that they may get gain and praise of the world; but they seek not the welfare of Zion.” (2 Ne. 26:29.). In these latter days, we are commanded to “seek to bring forth and establish the cause of Zion.” (D&C 6:6.) Unfortunately, not all who accomplish works under that heading are really intending to build up Zion or strengthen the faith of the people of God. Other motives can be at work.
Service that is ostensibly unselfish but is really for the sake of riches or honor surely comes within the Savior’s condemnation of those who “outwardly appear righteous unto men, but within … are full of hypocrisy and iniquity.” (Matt. 23:28.) Such service earns no gospel reward.
“I would that ye should do alms unto the poor,” the Savior declared, “but take heed that ye do not your alms before men to be seen of them; otherwise ye have no reward of your Father who is in heaven.” (3 Ne. 13:1; see also Matt. 6:1–2.) The Savior continued:
“Therefore, when ye shall do your alms do not sound a trumpet before you, as will hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, they have their reward.” (3 Ne. 13:2; see also Matt. 6:2.)
In contrast, those who serve quietly, even “in secret,” qualify for the Savior’s promise that “thy Father, who seeth in secret, shall reward thee openly.” (3 Ne. 13:18; see also Matt. 6:4.)
Another reason for service—probably more worthy than the first, but still in the category of service in search of earthly reward—is that motivated by a personal desire to obtain good companionship. We surely have good associations in our Church service, but is that why we serve?
(1980s, 1984, October, Oaks, Why Do We Serve?, ¶13–25 • CR)
